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Monday, November 10, 2014

Reflection on Facilitating Digital Kids

Facilitating in SED 561was, for me, an experience we refer to in the Central Falls School District as a "learning stretch."  That term is bandied about among the faculty and leadership to describe putting someone in an uncomfortable position, in order to help them grow intellectually or professionally. Needless to say, as the date for Tina and I to present "Digital Kids" to our cohort drew near, my level of trepidation correspondingly increased.  Dr. Bogad and Tina, my co-teacher, were tremendously helpful in prepping some of the nerves out before class began, but Tuesday night and Wednesday day still felt an awful lot like the night before coaching my first High School game ten years ago.  I am very comfortable in the leadership roles I have chosen, but stepping into a new situation always comes with some anxiety, I am thankful that I have such an exceptional group in SED 561 to allow me to grow in new ways.

The authors we had read prior to 10/29 provided us with a map of effective, inclusive, equitable teaching practices, and the topic was interesting and important.  The challenge is, with so much information and resources available, how to keep the discussion and presentation of materials focused and purposeful.  Tina and I struggled throughout our planning with just how much material to bring in, in support of our article (then of course I made copies of the wrong article).  In our discussions, we both had links and connections we thought were valuable, and "takeaways" which we have used in our teaching, that we thought would be interesting.  I really liked the idea of making people uncomfortable with the idea of checking in and "being in the same space, but separate" and felt like the group was generally uncomfortable with the change to our check-in.  Tina's choice of opening video was powerful, and her Tweet took us into conversations that segued perfectly into the class discussion.  I felt like the flow of the class (timing, materials, transitions) went very well, although it always feels like there is so much pressure to fit a few more things in.  I sometimes struggle with allowing everyone the opportunity for equal time, and not dominating conversations in my classroom, but I have been working on this, and facilitating this class really helped me focus on actively listening, to be able to respond to each other, rather than try to make a point.  It definitely helps that we have such an insightful and responsive cohort.  

As Tina mentioned in relation to the Todd Rose talk, we are not asking if you want technology in your classroom, it's already here.  I was thinking about the rain, and inequality, and the idea of being a digital immigrant trying to operate in an classroom filled with natives.  My takeaway from the week, therefor is to learn the native language, stay relevant, and introduce the natives to each other more often, so that they can play in either world, and feel right at home, and so can I.  


Sunday, November 2, 2014

Safe Spaces



So this week's reading, was actually two readings for me. I had never read about or heard of the events of Stonewall, and when I got to the reflection points on page 89, I decided to do so. While I normally tend to avoid Wikipedia for primary source references, I think the detail in which Stonewall is discussed at least gave me a base of knowledge I did not have prior to tonight.


Stonewall Riots Wikipedia


I was specifically enlightened by the words of Dudley Clendenin and Adam Nagourney, who wrote wrote this about homosexuals prior to the time of the Stonewall Riots:


"a secret legion of people, known of but discounted, ignored, laughed at or despised. And like the holders of a secret, they had an advantage which was a disadvantage, too, and which was true of no other minority group in the United States. They were invisible. Unlike African Americans, women, Native Americans, Jews, the Irish, Italians, Asians, Hispanics, or any other cultural group which struggled for respect and equal rights, homosexuals had no physical or cultural markings, no language or dialect which could identify them to each other, or to anyone else... But that night, for the first time, the usual acquiescence turned into violent resistance... From that night the lives of millions of gay men and lesbians, and the attitude toward them of the larger culture in which they lived, began to change rapidly. People began to appear in public as homosexuals, demanding respect."


The idea of prior movements for equality prior to June 1969, was mainly (with a few exceptions), for homosexuals to assimilate and fit in, and the confluence of events in Greenwich Village seemed to mark a distinct moment of change, where people felt empowered and were able to stand up for themselves proudly, I was reminded of our first reading with Alan Johnson, and how we need to have the conversation, pay attention, and make noise about inequities.

I found this short film which asks:

What if gay was the norm, and straight made you the minority?

The comments were telling, and challenge the cultural norms which pervade society

I suppose my parochial education, contributed to the lack of awareness of the riots of Stonewall, as the Roman Catholic church is notoriously 50 years behind cultural change, but as the Safe Spaces article points out, it is the subtle ways, rather than the obvious discrimination, which often most reinforces our day to day norms. The ways family is described, or omissions in their description, the prevalence of heterosexual preferences in society's structure that cause those who are not included to feel purposefully excluded in the wake.


I liked the idea of John Kellermeier introducing enough inclusive materials so that the discussion of LBGT references became commonplace. In order for equity to exist, topics of those without privilege must become common rather than "token" or forced.


There are many approaches to increase the idea of equity for LGBT individuals discussed in the article. Curriculum inclusion, and teachable moments, clearly are important, as is the removal of the stigmatism that anything related to homosexual is deviant or abnormal. Teaching students the power of language as "Patrick" did with "Derek" is an approach that is straightforward and clear, and addresses the issue in a way that neither ignores it or places undue discipline on it.


I feel as if the LGBT community has made important gains in equity over the last 5-10 years, while I don't think there are more or less individuals who are LGBT, there are certainly more who are openly and proudly affirmative of who they are. However much improvement we have seen though, the silent curriculum, and the culture of power still combine to create an environment of inequity among all our students. This is probably seen in no larger way, than in bullying in schools.


On page 97, the article states that in the face of bullying among students directed toward homosexuals, teachers, parents and leaders often scold, snicker, or join in. The article also correctly points out that to ignore these types of bullying implicitly implies consent. I would propose that all of these approaches are harmful. Obviously snickering or joining in, would suggest gross misconduct on the part of a teacher, but scolding and ignoring speak to the subtly ways in which we can sometimes reinforce stereotypes and maintain the status quo. While lawmakers have made it popular to "take a zero tolerance policy" on bullying in schools, in reality, it exists prominently in the school culture everywhere. A major part of this is the use of the word gay to describe something in negative. As stated, reprimanding students for this will not solve the problem, it will push it further into the subculture, instead we need to be teaching our young people to look at and respect each other as individuals, and to realize that each of us with all of our characteristics, talents, and differences, contribute to a greater whole when we all have a common place from which to operate. We can accomplish this with open conversation, attentive empathy, and inclusive behavior. If we could do that, schools wouldn't be the only safe spaces.




Wednesday, October 29, 2014

weather check-in

So today I feel that there are many weather systems roiling inside me today.

I am partly sunny because it was a nice day, which always lifts my mood, and I am at SED 561, which always makes me feel sunny.

I am also partly cloudy, because it has been an awfully long day, I was in school to meet with someone early, taught straight through to 245, then had a faculty meeting until 345, then fought mineral spring traffic to get here for class, only to have to fight it again to make a fundraiser meeting at St. Ray's in Pawtucket after class.

There are also storms forecasted for me, because a number of my students are going through difficult life situations, and I want to help, but know that there is only so much I can do.

Finally, when Al Roker predicted snow on Sunday, I thought "Why not?"  So I'll claim snow in my check in, and attribute that to feeling old in yoga today.


Tuesday, October 28, 2014

Monday, October 20, 2014

The Discipline Games

Patrick Finn describes a teacher preparation class roll playing exercise, where he has the students (all teachers) play a student, teacher, and jury.  They have dialogue regarding the negotiation of student desires, and teacher responses, and after a pre-set amount of time, the jury rules on the item at hand.  I found this to be an interesting exercise, and I loved the idea of dialogue vs. anti-dialogue, but I opened with this description, because I thought the title "The Discipline Games" would make an apt title for the article selection. 



Finn opens in chapter one, discussing various considered titles for his book, and while we did not have access to the entire book, the selection we read could have been titled "The Discipline Games" because of the in-depth study and description of the set-up and inequality found in schools and how that inequality funnels students into their roles in life following.  The set-up of schools, and the idea that it could be intentional (conspiracy GASP!) by those with privilege, evokes powerful connections to that other title so popular in today's classrooms and society "The Hunger Games."  So in honor, I will be peppering my blog today with movie references for those of you who love the cinema.


In "The Book of Eli" Denzel Washington's character carries a bible through the apocalyptic world, where very few can read, and those who can hold all the power.  The main antagonist, is on a mission to collect and/or destroy all books, especially the bible, because it is the most dangerous of all books.  When he finally gets it from Washington's character, it is useless, because it is in Braille, which renders the villain functionally illiterate.  Eli continues on the a society of pacifists, and proceeds to recite, word for word the entire contents of the King James Bible, which he has memorized.  Finn opens by telling us of the power of literacy, and access to books, and continues throughout his book to describe "literacy with attitude."

We go on to read Finn discuss how students in working and middle class schools are taught to follow directions, get the right answer, and exhibit acceptable levels of resistance, mixed in with some hope for opportunity.  This type of learning is directed toward a future of wage labor, or service labor, such as teaching, law enforcement, nursing, and "accountantry(my word)."  There were two phrases that stuck most with me in this section, the first, concerning working class students and a science experiment was:  "what did we find" of course this came after the teacher performed the experiment in front of the students who were expected to sit quietly at their desks and observe.  The second was "There was more excited patriotism around holidays here than in any other school." when referring to middle class students.  This screams to the "caste system" of our society.  While hourly wage workers and working class people have little reason to look forward to the holidays, and those who are affluent don't need to have their holidays and gift-giving dictated to them, the middle class "managers" grind ploddingly forward, waiting for a chance for a little extra moment of what appears to be joy, in the form of a three day weekend.  What more appropriate image than a Disney classic:


The ants pick the food, the grasshoppers eat the food, and nobody gets squished.  These ants don't even know enough to know that they are oppressed, or to question their lot in life, until one renegade ant screws up and has no choice but to force change.  I think Finn and Friere might have moonlighted on Disney's writing team for this one.

The last idea I wanted to touch on was the idea of students from working class schools being hosted by those in affluent schools, and the differences between the food, and the classes, and the hallway expectations, and the rules, etc.  I have often rebelled against the popular idea that if you took a student from a poor community, and dropped them in an affluent one, they would prosper, or that if you took a teacher from an affluent community and dropped them in a struggling urban school, they would fail.  I'm just not sure the issue is that simple, but I do understand how he felt that he had let the urban students down by reinforcing the image they already have of sub-ordinance. Here's two last hollywood pics that deal with that idea:




Can't wait for class this week!

Sunday, October 5, 2014

From the Three R's to the Three C's

First a video from this week's Saturday Night Live, just for fun, but which talks about the rain:




Now on to the discussion of the Ira Shore article.  

It seems as if we are discussion the movement/revolution in education from pedagogical "readin' ritin', rithmatic" and the role of teacher as lecturer, to a newer model of teacher as "problem poser" and the idea of students as creative, critical, and curious.

What teacher would not like to describe their students with these words?  What teacher actually describes all their students with these words, check out the 2nd video, by Sir Ken Robinson, who discusses exactly the model of schools we have been accused of in the Shore article:


The first time I ever saw this, I was ready for the revolution.  It helped that, the same year, I was moved from a middle school reading classroom, to a high school multiple pathways program.  I was in fact asked to energize, motivate, and engage a group of students, for whom the educational process had become "endullment"(my favorite term from this article).  I chose project-based learning as my format for ELA class, and we read Into the Wild by John Krakauer.  My first year in the program was spent in students self-discover, and despite a few hiccups, was quite successful.  To my surprise, many students found that school was engaging, and worthwhile, and that learning at their own pace, and being asked to figure out what topics meant to them, and then being asked to apply this knowledge in a practical way, inspired them to want to pursue new knowledge.  

In many ways, this style brought me back to my 2nd grade classroom, where Sr. Beatrice, rolled out the Scholastic Reading Leveled System.  Which to this day remains my favorite unit in any school experience (except of course for SED 561).  In this unit, there was a box with 50 or so colored levels. Students would all begin at level 1, then proceed through as quickly as they could test out.  Our teacher allowed us to choose our readings, and supported us all individually.  I flourished, as did many other students in class, but it was the expert facilitation of our beloved Sr. Beatrice that allowed this to happen.  

I believe the art of teaching, is the student focused-student centered support of learning, with citizenship, empowerment, and participation at the core.  This article hits me right where I live, and leaves me with the question: How do we make this the norm rather than the exception?